The reason for deacons is stated to have been dissatisfaction among Greek-influenced and Greek-speaking Jews (known as Hellenistic Jews) that their widows were being slighted in preference to Hebraic ones in distribution of alms from the community funds. Since "Stephanos" is a Greek name, it has been assumed that he was one of these Hellenistic Jews. Stephen is stated to have been full of faith and the Holy Spirit and to have performed miracles among the people. It seems to have been in synagogues of Hellenistic Jews that he performed his teachings and "signs and wonders" since it is said that he aroused the opposition of the Synagogue of the Freedmen, the Cyrenians, the Alexandrians, and of them that were of Cilicia and Asia. Members of these synagogues had challenged Stephen's teachings, but Stephen had bested them in all debates. Furious at this humiliation, they invented false testimony that Stephen had preached blasphemy against Moses and God. They dragged him to appear before the Sanhedrin, the supreme legal court of Jewish elders, accusing him of preaching against the Temple and the Mosaic Law. Stephen is said to have been unperturbed and his face looking like that of an angel. In a long speech to the Sanhedrin comprising almost the whole of Acts, Chapter 7, Stephen presents his view of the history of Israel. The God of glory, he says, appeared to Abraham in Mesopotamia, thus establishing at the beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning Temples). Stephen recounts the stories of the patriarchs in some depth, and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush, and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods. This establishes the second main theme of Stephen's speech, Israel's disobedience to God. Stephen faced two accusations: that he had declared that Jesus would destroy the Temple in Jerusalem and that he had changed the customs of Moses. The Roman Catholic Church states that St. Stephen appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but, instead, were being fulfilled. He denounced his listeners as "stiff-necked" people who, just as their ancestors had done, resisted the Holy Spirit.
Membership of the Guild is open to any server, without limit of age, who can serve Mass, and who has shown a wish to live up to the objects and standards of the Guild. Servers will have been given adequate training and reach the necessary standard before being admitted to the sanctuary and then should serve satisfactorily for a minimum of six months before being enrolled as a member of the Guild. The parish priest, or the local director of the Guild, decides whether a candidate is eligible and worthy of admission to the Guild and he is empowered to perform the ceremony of enrolment and invest the server with the Guild medal, using the prescribed form of enrolment.
The Prayer of the Guild of St Stephen
Quick links to all the sections in the above text:
2017 The Guild Of St Stephen Servers of St Chad (Sedgley) and St Peter (Lower Gornal) Masters of Ceremonies with over fifty years of Service
2018 The Guild Of St Stephen Servers of St Chad (Sedgley) and St Peter (Lower Gornal) ![]() Masters of Ceremonies with over fifty years of Service
Grahame (St Chad) left and Patrick (Lower Gornal) right with Father Paul in the centre (Photograph: St Stephen Day Mass 2018)
2020
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Master of Ceremonies, Patrick, received his St Stephen silver guild medal
during the 5:00pm St Stephen Day Mass
for 60 years of Altar Service at St Peter's and St Chad's (Photograph: St Stephen Day Mass 2020)
The photographs above are published with permission of all the subects
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